Most
people think the old testament joins us to our loved Jewish neighbors
friends and family. I urge you in these discussions to maintain an open
mind.
Some people who want to impose the noahide laws on non jews
do so from the perspective that they believe it's the only way we get to
heaven. And therefore despite it being a two level hierarchical
society, I still believe their hearts are in the right place.
Some just don't know the teachings studied and promulgated at the highest order.
Others
are driven from deep supremacist views or actual hate of Christians or
other non jews. While I believe this is a true minority, who is in
charge?
We will even see a requirement in some mystical chabad
texts namely chapter 37 of the Tanya for the elimination of all impure
kelipot. (All non jews. ) And this is truly what the noah story was
about. My Bible discusses the
New
World Order as 1 family after a mass genocide of the entire planet or
flood. So Noah and his sons and their wives and the ark or DNA.
I know. You've never heard of the Tanya in relation to Judaism, but here we are.. We are in the Messianic era.
I
am cognizant that becoming repulsed by this system can focus you to
think of all jews as wanting your subservience in the noahide system or
your decapitation, but obviously that is not the case, or worse,
elimination as an impure kelipot. But exposure is important. Keep
comments in check. There's no way most Jewish people understand what is
coming in their name. Is it even them who do this, or cananaanites who
deceived them, much like masonic order etc.
I know some people who
think it's loving towards Gentiles To impose the noahide laws. they
think it is how we reach a place in the world to come.
The
first understanding of this system requires us to know the non old
testament parts of modern day rabbinical Judaism. You will find it so
far from your old testament as to likely shock you. The answers are from
Google ai or elsewhere where noted.
The hasidic chabad which introduces the noahide laws relies mainly on the Talmud, kabbalah, and the Tanya.
KABBALAH AND NOAHIDE
Kabbalah
is the esoteric, mystical tradition of Judaism, often described as the
“soul” of the Torah, which deals with the inner dimensions of reality,
the nature of God (Ein Sof), and the spiritual structure of creation. It
provides a deeper, metaphysical understanding of Jewish law and divine
service.
Chabad.org +1
The
Noahide Laws are seven universal moral commandments given by God to
Noah for all humanity, constituting the foundational covenant for
non-Jews.
Chabad.org +1
How Kabbalah Relates to Noahide Laws:
Equivalence to Sefirot: In Kabbalistic and Chassidic thought, the Seven Noahide Laws correspond directly to the seven lower Sefirot (Divine emotional attributes: Kindness, Might, Beauty, Eternity, Glory, Foundation, and Sovereignty).
Spiritual Basis for Action:
Kabbalah explains the inner, spiritual significance of these laws,
transforming them from simple behavioral rules into a means for Noahides
to connect with God, refine their souls, and repair the world (Tikkun Olam).
Permitted Study:
While in-depth study of Kabbalah is traditionally restricted, Noahides
are permitted and encouraged to study the parts of Kabbalah
(particularly through Chassidic teachings) that relate to the Noahide
Code, such as the unity of God, divine providence, and the greatness of
the Creator.
Knowledge of God:
The prohibitions against idolatry and blasphemy in the Noahide laws
require a solid understanding of monotheism, which Kabbalistic texts can
enhance.
Key Aspects of the Relationship:
Divine Spark:
A righteous Gentile (Noahide) who follows these laws is seen as one who
senses the “Divine spark” hovering near their psyche, inspiring them to
walk in God’s path.
Not to be Studied Alone:
It is generally recommended that Noahides study these concepts under
the guidance of a qualified Torah scholar, rather than from original,
hidden texts.
Ethical Foundation:
Kabbalist Elijah Benamozegh developed the idea of Noahidism as a
universal moral religion for Gentiles, linking Kabbalah to a
universalistic approach to humanity.
What is the Talmud
The Babylonian Talmud (Talmud Bavli) is the
comprehensive, authoritative 3rd-6th century CE compilation of Jewish
rabbinic debates, law (Halakha), and narratives (Aggadah).
It serves as the central text of Rabbinic Judaism, providing extensive
commentary on the Mishnah. It is essential for studying Jewish law and
thought.
What is the Tanya
The Tanya is the foundational text of Chabad Hasidic philosophy, written by Rabbi Shneur Zalman of Liadi
in 1796. Known as the “Bible of Chassidism,” it provides a methodical,
kabbalistic guide to understanding the human soul, managing internal
struggles, and achieving a direct, intellectual, and emotional
connection with God.
YouTube +2
Key Aspects of the Tanya:
Core Theme:
The central theme is the internal conflict between the “Godly Soul”
(desiring unity with God) and the “Animal Soul” (focused on
self-interest and material desires).
The “Beinoni”: Unlike other texts that focus on the righteous (tzaddik), the Tanya focuses on the Beinoni (intermediate person)—one who never acts on evil desires, even if they still feel them.
Structure:
It consists of 53 chapters (in the first, main section) that provide a
“roadmap” for emotional and spiritual refinement, emphasizing that
serving God is attainable for every person.
Significance:
It serves as the “Written Torah” of Chabad philosophy, aiming to bridge
the gap between abstract Kabbalistic concepts and practical, daily
life.
Chabad.org +5
What does the Tanya teach about the souls of non jews
In
Chapter 1 of the Tanya, Rabbi Shneur Zalman of Liadi posits that while
Jewish souls originate from a place of holiness, the souls of non-Jews
(specifically referencing idol-worshipping nations of that era) derive
from the three completely impure kelipot (shells).
Consequently, the text suggests their innate motivations are
self-centered, differing from the Godly soul possessed by Jews [17, 45].
Key Aspects of the Tanya’s Perspective:
Two Souls vs. One Soul:
The Tanya teaches that Jews possess two souls—an animal soul (nefesh
habehamit) and a divine soul (nefesh elokit). Non-Jews, according to
this chapter, possess only the animal soul.
Source of Souls: The animal soul of a Jew is sourced from kelipat nogah (a mix of good and evil), whereas the Tanya describes the souls of non-Jews as stemming from the three “impure” kelipot that contain “no good at all”.
Motivation of Good Deeds: The text argues that any good or kindness done by non-Jews is motivated by selfishness or self-glorification [45].
Context and Interpretations:
Later Chabad teachings, including letters from the Lubavitcher Rebbe,
often interpret this, or contextualize it, by differentiating between
the “idol-worshipping majority” mentioned in the text and the “righteous
among the nations” who follow the seven Noahide Laws [21]. These
righteous individuals are said to have souls that stem from a higher
source and can have a place in the World to Come [21].
KAbbalah and the husks
Eliminate the kelipot husks blocking the light of the mossioch!!
+6
In Kabbalistic teachings,
kelipot (plural of kelipah,
meaning “husks” or “shells”) are considered spiritual barriers formed
by negative actions, selfishness, and fear that conceal the Divine
Light, including the light of the Messianic era (Mashiach).
Jewish Federation of Greater Kansas City +1
According to these traditions, eliminating these husks to reveal the light involves the following processes:
Elevating the Sparks (Birur Kelipot):
The primary goal is to extract the divine sparks trapped within the
shells, a process that happens through using physical, mundane, or even
dark, destructive energy for holy purposes (e.g., charity, kindness, or
elevating mundane food).
Repentance and Self-Correction (Teshuvah): Recognizing a kelipah and turning toward the light and truth allows the shell to be shed.
Study and Prayer:
Torah study and intense prayer are considered ways to break through the
shells of insecurity and fear, letting the spark of holiness shine.
Good Connection/Unity:
Working together to connect with others with a good attitude and a
shared purpose of holiness is believed to help remove the negative
energy of the shells.
The Messianic Goal: Ultimately, the complete removal of all kelipot is expected in the time of Mashiach, when the “spirit of impurity” will be removed from the world.
Jewish Federation of Greater Kansas City +5
The
essence of the process is to turn darkness into light by revealing the
divine spark within the mundane or negative, thereby weakening the
barrier.
Non jews are unclean Kelipot
kelipot husks of non jews
+5
In Kabbalistic and Hasidic thought,
kelipot (literally “shells,” “peels,” or “husks”) represent forces of impurity, evil, or concealment that obstruct the divine light.
Chabad.org +1
According
to the Tanya (a foundational 18th-century work of Hasidism by Rabbi
Shneur Zalman of Liadi), the souls of non-Jews are described as
originating from the “three completely impure kelipot” (kelipot
hatme’ot).
The Times of Israel +1
Here is a breakdown of the context and details surrounding this concept:
Definition of Kelipot:
These are metaphysical barriers that hide holiness, similar to how a
peel hides fruit. They are considered parasitic, possessing no
independent life but being sustained by divine energy that has been
captured, which then becomes malevolent.
Three Impure Kelipot vs. Kelipat Nogah: The Zohar and Tanya distinguish between four types of kelipot. Three are entirely evil and impure (representing forbidden things), while the fourth, kelipat nogah (the shell of radiance), contains a mix of good and evil and can be elevated to holiness.
Souls of Nations:
In the Tanya (Chapter 6), it is stated that the souls of the nations of
the world (non-Jews) and the “sustaining force of their bodies” derive
from the three completely unclean kelipot.
In Messianic Era Unclean Kelipot must be completely destroyed.
In Kabbalistic and Hasidic thought, unclean kelipot (Shalosh Kelipot Hatmayot—”three totally impure shells”) represent the forces of absolute evil, impurity, and separation from God. The Messianic Era is defined as the period when these forces are completely destroyed, allowing for the universal revelation of Divine light.
Chabad.org +2
Unclean Kelipot (The Three Impure Shells)
Definition:
These are the three lowest, completely unclean shells that cannot be
elevated or transformed into holiness. They are described as
“whirlwind,” “great cloud,” and “blazing fire” in Ezekiel’s vision.
Source of Evil:
They derive vitality from forbidden actions, thoughts, and utterances
(the 365 negative commandments). They are associated with the “other
side” (Sitra Achra), which denies God’s unity.
Role in Present Time:
During the current era, they hold captive sparks of holiness. They
exist through the concealment of God’s countenance and must be nullified
and destroyed.
The Messianic Era and the Kelipot
Destruction of Evil:
The Messianic era marks the complete annihilation of the three unclean
kelipot. The “spirit of impurity” will be banished from the earth.
Here is the Chabad reference to chapter 37 of the Tanya.
Structure and Content: The Talmud consists of the Mishnah (the core text of oral law) and the Gemara (analysis and commentary by Amoraim rabbis). It is organized into 63 tractates covering laws, ethics, and tradition.
Origin:
Compiled in Babylonia (modern-day Iraq) by sages like Rav Ashi and
Ravina II, it represents centuries of dialectic and scholarship from
Academies in Sura and Pumbedita.
Language: It is written primarily in Eastern Aramaic mixed with Hebrew.
Significance:
It is considered the “constitution” of Rabbinic Judaism. It is more
comprehensive and widely studied than the Jerusalem Talmud, and
typically includes later medieval commentaries by Rashi and the Tosafot.
Volume: The standard edition spans 2,711 double pages.
It
is important to distinguish the Babylonian Talmud (completed ~500-600
AD) from the earlier, shorter Jerusalem Talmud (completed ~400 AD).
What is the Mishna
The Mishnah is the first major written redaction of the Jewish oral traditions, known as the “Oral Torah,” compiled around 200 AD byRabbi Judah the Prince.
It serves as the foundational text of rabbinic law, organizing
centuries of legal debates and rulings into six distinct orders (sedarim) covering all aspects of Jewish life. It is the core text upon which the Talmud is based.
Chabad.org +5
Key Aspects of the Mishnah:
Compilation & Structure: Redacted in Mishnaic Hebrew, it is organized into six main orders (Sedarim), comprising 63 tractates (Masekhtot).
The Six Orders:
Zeraim (Seeds): Agricultural laws and prayers.
Moed (Festival): Sabbath and holiday regulations.
Nashim (Women): Marriage, divorce, and family law.
Nezikin (Damages): Civil and criminal law.
Kodashim (Holy Things): Sacrificial rites and dietary laws.
Tohorot (Purities): Laws of ritual purity and impurity.
Purpose:
It was compiled to preserve oral traditions and interpretations of the
Written Torah after the destruction of the Second Temple in 70 AD.
Relationship to Talmud: The Mishnah is the core text, while the Gemara is the extensive commentary on it; together, they form the Talmud.
Significance: It is considered authoritative by Orthodox and many non-Orthodox Jews.
Who was the Rambam
The Rambam (Rabbi Moshe ben Maimon, or Maimonides, 1138–1204) was a preeminent medieval Jewish philosopher, Talmudist, physician, and legal authority. Born in Córdoba, Spain, and settling in Egypt, his monumental works include the Mishneh Torah, a comprehensive code of Jewish law, and The Guide of the Perplexed, which reconciled faith with Aristotelian logic.
Wikipedia +6
Key Facts and Contributions:
Name & Title: Rambam is an acronym for Rabbi Moshe ben Maimon. He is also known as Maimonides or the “Big Eagle”.
Major Works:
Mishneh Torah: A 14-volume systematic codification of all Jewish laws, designed to make the law accessible to everyone.
The Guide of the Perplexed: A philosophical masterpiece addressing the harmony between Torah knowledge and Aristotelian philosophy.
Commentary on the Mishnah: His first major work, completed at age 23.
Legacy in Medicine:
He was a renowned physician, serving as the court physician to Sultan
Saladin in Egypt, and wrote extensively on diseases, hygiene, and
anatomy.
Impact: Often
referred to with the phrase “From Moses (the Prophet) to Moses (the
Rambam) there was none like Moses,” highlighting his unparalleled impact
on Jewish law and philosophy. His works remain foundational to Jewish
thought, with daily study cycles, such as the Mishneh Torah, popular
today.
National Institutes of Health (NIH) | (.gov) +8
Following
his exile from Spain due to religious persecution by the Almohad
Caliphate, he spent time in Morocco and Israel before establishing a
permanent home in Cairo, Egypt.
Is the Rambam in Congress?
Yes, there is a photo (and physical, artistic rendering) of the Rambam (Moses Maimonides) in the United States Congress.
The Bas-Relief Portrait:
A marble bas-relief portrait of Maimonides, sculpted by Brenda Putnam
in 1950, hangs above a gallery door in the chamber of the U.S. House of
Representatives.
Context:
It is one of 23 white marble relief portraits of historical lawgivers
installed in 1949-1950 to represent figures noted for their work in
establishing principles that underlie American law.
Significance: Maimonides is recognized alongside other figures like Moses, Lycurgus, and Solomon as a foundational legal philosopher.
Architect of the Capitol (.gov) +1
Additionally, in December 2024, Senator Adam Schiff was ceremonially sworn in using a 1490 edition of Maimonides’ Mishneh Torah.
The Times of Israel
Did the Rambam write the laws of kings and wars
,
the Rambam (Rabbi Moshe ben Maimon/Maimonides) authored the laws of
kings and wars as part of his monumental code of Jewish law, the Mishneh
Torah. These laws are found in the final, 14th book, Sefer Shoftim (Book of Judges), specifically in the section titled Hilchot Melachim uMilchamot (Laws of Kings and Their Wars).
What provisions of the Laws of Kings and Wars refer to the 7 noahide laws.
In Maimonides’ Mishneh Torah, specifically in the book Sefer Shofetim (Book of Judges), Hilchot Melachim uMilchamot (Laws of Kings and Their Wars), chapters 8, 9, and 10 provide the legal framework for the Noahide Laws (Seven Laws of Noah).
These chapters define the obligations, prohibitions, and punishments for non-Jews (Bnei Noah) under Jewish law.
Key Provisions in Laws of Kings and Their Wars
Chapter 8:10-11 – Obligation and Reward
Maimonides states that Moses was commanded to compel all inhabitants of
the world to accept the commandments given to Noah’s descendants. A
non-Jew who observes these laws because they were commanded by God
through Moses is considered righteous and merits a share in the World to
Come.
Chapter 9:1 – The Seven Precepts
This chapter lists the seven commandments given to Adam and Noah:
prohibition of idolatry, blasphemy, murder, sexual immorality, theft,
and eating flesh torn from a living animal, and the command to establish
courts of justice.
Chapter 9:2-4 – Specific Prohibitions and Penalties
Violating any of these can result in capital punishment. Additional
prohibitions mentioned include not setting up monuments, planting
Asherah, or making images.
Chapter 9:14 – Courts of Justice Noahides are required to establish courts in every major city to enforce these laws.
Chapter 10:9 – Requirements for Peace A peace treaty in wartime is contingent upon the city’s inhabitants rejecting idol worship and accepting the Noahide laws.
Chabad.org +1
Wikipedia +4
Key details regarding the Hilchot Melachim (Laws of Kings and Wars):
Content: The section covers the appointment of a king, the laws of, and, crucially, the rules for conducting mandatory (mitzvah) and optional (reshut) wars.
Structure: It is the primary source in Jewish law for guidelines on military campaigns, including the definition of wars of defense.
Moshiach: This section also contains the only source in Jewish law detailing the criteria for the identity of the Messiah (Moshiach).
Context:
While included in the laws of kings, these laws are understood to
provide a framework for leadership and state safety, with some laws
applying to both mandated and voluntary conflicts.
Wikipedia +6
I found these quotes important not referenced by Google.
6.1
War is not conducted against anyone in the world until they are first
offered peace (and refuse it), whether this is a Discretionary War or a
War of Mitzvoh, as it says, “when you come close to the city to fight
with it, you shall call to it to make peace” (Deut. 20:10). If they make
peace and accept the Seven Commandments incumbent upon the Sons of Noah
(Gentiles), none of them are killed, but they must pay us tribute, as
it says, “and they shall be for you a tributary, and they shall serve
you” (Deut. 20:11). 6.2 If they propose to accept upon themselves the
payment of the tribute but not servitude to us or they accept servitude
but not the tribute, we ignore their proposal until they accept both.
The servitude referred to here is one of disgrace and is demeaning. They
are not to raise their heads up to Israel for any reason. They must be
subjugated to us and may never be assigned to a Position over us. 6.3
The tribute they must pay shall be for service of the king, with their
bodies and their money, such as the building of the walls36 F37 and the
strengthening of fortresses and the building of the royal palace and
similar, as it says, “And this is the account of the levy which King
Solomon raised to build the Temple of G- d, and his palace, and Milo,
and the wall of Jerusalem…and all the store-cities which Solomon had…the
Emorites who remained…and Solomon imposed a head-tax, until this very
day. And of the Children of Israel, Solomon made none a bondsman; but
they were the soldiers and his servants and his officers and his
captains and those in charge of his chariots and his horsemen” (I Kings
9:15-22). 6.4 The king may make a deal with them that he can take half
of their money or land and leave all their moveable goods or take their
moveable goods37 F38 and leave their lands. This is all in accordance
with whatever arrangement he makes with them. It is forbidden for us to
lie to them in their peace treaty or deceive them after they have made
peace and have accepted the Seven Commandments. 6.5 If they do not come
to peaceful terms or they make peace but do not accept the Seven
Commandments, we engage in war against them and slay all their adult
males. We take all their money and children as spoils. We do not kill
the women or minors, as it says, “the women and the children” (see Deut.
20:14 and 2:34) which means the male children.
DEATH PENALTY IN 7 NOAHIDE LAWS
In the Mishneh Torah, specifically in Hilchot Melachim u’Milchamot
(Laws of Kings and Wars), Chapter 9, Rambam (Maimonides) outlines the
Seven Noahide Laws and the punishments for non-Jews (Bnei Noach) who
transgress them.
According to Rambam, the general penalty for violating any of the seven laws is death by decapitation.
Sefaria +1
Here are the specific provisions regarding the punishment for each law:
The Seven Laws and Punishments (Chapter 9)
Courts of Justice (Dinim): Non-Jews are commanded to set up judges and magistrates in every city to judge the other six commandments.
Idolatry (Avodah Zarah): A non-Jew is executed if they worship a false god in a manner deemed worthy of capital punishment by a Jewish court.
Blasphemy (Birchat Hashem): A non-Jew who curses God’s name—using either the unique name or a descriptive name—in any language is liable for death.
Murder (Shefichut Damim):
A non-Jew who kills any soul, including a fetus in its mother’s womb,
or causes death indirectly (e.g., starving a person, placing them before
a lion), is executed.
Sexual Immorality (Gilui Arayot):
There are six specific forbidden relationships: mother, father’s wife,
another man’s wife, maternal sister, a male, and an animal. The non-Jew
is executed for these violations.
Theft (Gezel):
A non-Jew is liable for death for theft, robbery, or withholding wages.
Unlike Jewish law, a non-Jew is executed even for stealing less than
the value of a perutah (a tiny coin).
Eating a Limb from a Living Animal (Eiver Min HaChai): A non-Jew is liable for death for eating a limb or flesh from a living creature, regardless of the amount.
Sefaria +4
Specific Legal Provisions and Nuances
Method of Execution: The default punishment for a Noahide is decapitation by the sword.
Witnesses and Judgment: A non-Jew can be convicted on the testimony of a single witness, and by a single judge.
Inadvertent Violations: A non-Jew who violates a law inadvertently (e.g., did not know it was prohibited) is generally not executed, but if they should have known (negligent), they are liable.
Adultery:
A non-Jew is not executed for adultery with a married woman unless she
is already married and has had relations with her husband.
Exceptions to Death Penalty: A non-Jew forced to break a law is exempt from punishment.
Prohibitions Not Incurring Death: While non-Jews are forbidden to cross-breed animals or graft trees, they are not executed for this, according to Rambam.
Additional Prohibitions (Chapter 10)
In
Chapter 10, Rambam notes that if a non-Jew studies the Torah, creates a
new religion, or observes a day as a Sabbath (rest day), they are
technically “liable for death in the hands of heaven,” though they are
not executed by a human court.
Sefaria +1
US laws
The Seven Noahide Laws (or Noachide Laws) are referenced in United States legal documents primarily through Presidential Proclamations and congressional legislation, often in the context of “Education Day, U.S.A.,” which was established to honor the work of Rabbi Menachem Mendel Schneerson.
GovInfo (.gov) +1
References to the Seven Noahide Laws can be found in:
Public Law 102-14 (1991):
A joint resolution that acknowledges “ethical values and principles
which are the basis of civilized society” and refers to them as the
Seven Noahide Laws. The text of the law is available from Ask Noah.
Presidential Proclamations:
Presidents George H.W. Bush and Ronald Reagan have mentioned the Seven
Noahide Laws in proclamations. President Bush’s proclamations in 1989
referred to the laws as a “basis for all civilizations” and provided
examples. President Reagan’s 1982 Proclamation on the National Day of
Reflection also referenced the laws, with the text available from Ask
Noah.
These official documents reference the laws
to highlight moral and ethical foundations rather than enacting them as
federal statutes.
GovInfo (.gov) +2
Has Trump received a historical letter about the divine court of the Sanhedrine.
“Mount Zion, Old City, Jerusalem ..... www.TheSanhedrin.org/en
Letter from the Nascent Sanhedrin to President Donald J. Trump
Jerusalem, Wednesday, February 12, 2025
Dear Honorable President Donald Trump,
May Hashem, the Creator, bless you and your nation!
We
extend our heartfelt gratitude for bringing faith to the forefront of
American and global culture through the establishment of the Faith
Office in the White House. Your recognition of the importance of
religion in public life is a step toward restoring moral values and
spiritual leadership in the world.
The Universal Moral Code
The Book of Genesis has a profound message of unity and divine purpose for humanity through three fundamental principles:
1. One God – To recognize the cause of all causes (Genesis .)1:1
2. One First Man – To affirm the basic equal rights of humanity (Genesis 1:26).
3. One Basic Law – To establish universal principles of justice (Genesis 2:16).
Without
a constructive moral framework, humanity descends into violence and
destruction, as exemplified by Cain’s murder of Abel (Genesis 4:8).
Every nation has unique strengths and resources, yet no nation is
self-sufficient. Without a Universal Ethical Common Code, people resort
to war and oppression to obtain what they need. With such a code,
nations engage in spiritual commerce and a race for virtue.
The First Commandment and the Seven Laws of Noah
The first time the word “commandment” appears in the Bible is when Hashem commanded Adam: “And the Lord God commanded the man, saying: Of every tree of the garden you may freely eat.” (Genesis 2:16)
This
verse alludes to the seven universal laws that form the foundation of
ethical behavior for all humanity. These laws reflect seven of the Ten
Commandments.
These ethical principles were reaffirmed at
Mount Sinai when Hashem revealed Himself to the world, and our
ancestors witnessed this divine event.
The Jewish,
Christian, Muslim and all monotheistic traditions recognize the divine
revelation at Mount Sinai as a foundational moment in history.
When
Hashem gave the Children of Israel the Torah, He provided an ethical
standard for the entire world. This standard is known as the Seven
Commandments of Noah, which form the basis of universal morality. The
Seven Noahide Laws are a set of divine commandments given to Noah and
his descendants, and they apply to all of humanity. They form a basic
moral code that promotes a just and ethical society for all people.
These laws are:
Prohibition of Idolatry: Worshipping anything other than the One God.
Prohibition of Blasphemy: Cursing or disrespecting God.
Prohibition of Murder: Taking innocent human life.
Prohibition of Adultery/Sexual Immorality: Maintaining the sanctity of marriage and family.
Prohibition of Theft: Respecting the property of others.
Prohibition of Eating Flesh from a Live Animal: Treating all living creatures with respect.
Requirement to Establish Courts of Justice: Implementing a system of law and order.
When a person accepts the Seven Noahide Laws, they receive divine blessings:
A Neshama (Soul)–The soul that animates the body and connects a person to Hashem.
Righteous Among the Nations–A person who upholds these laws is considered righteous and honored before Hashem.
A Share in theWorld to Come–Those who follow these principles merit a place in the hereafter.
Enclosed
with this letter, we have included the Universal Ethical Common Code
(UECC), which outlines the benefits of adopting the Seven Commandments
of Noah.
The Role of Ethics in Business
A businessman who commits to being Honest and Good in the Eyes of Hashem will seek trustworthy partners.
Who
would he prefer to do business with? An atheist who may cheat and
deceive? Or someone committed to Hashem, who upholds honesty and
integrity?
A business owner will seek to hire workers who are loyal and committed to the success of the enterprise.
A worker will prefer to work for an employer who ensures fairness and ethical treatment.
By aligning economic relationships with divine morality, business and ethics become intertwined, fostering prosperity and trust.
The Cyrus-Trump Coin and Your Historic Role
In
2017, the Nascent Sanhedrin minted a special coin featuring your image
on one side and Cyrus the Great on the other. This symbolized your
historic role, likened to that of Cyrus, who was chosen by Hashem to
fulfill a divine mission.
The Chinese appreciated this
idea so much that they reproduced and sold millions of copies of these
coins and other products featuring your image alongside Cyrus the Great.
You have been elected, as Cyrus was in his time, to fulfill a heavenly mission: To unite all believers in God and foster ethical cooperation across all spheres of human activity.
A Call to Establish an International Divine Court – IDC.
We
invite you to meet with the Sanhedrin Court Rabbis in Jerusalem to
discuss the establishment of an International Divine Court (IDC) for all
nations. This court would be based on the seven universal commandments
given to Noah and reaffirmed at Mount Sinai—a foundation for global
peace and divine justice.
May Hashem bless you with wisdom, strength, and success in your divine mission.
Rabbis of the Sanhedrin
Rabbi Daniel Stawsky Hacohen
Rabbi Meir Halevi
Rabbi Erel Segal-Halevi
Rabbi Ben Abrahamson
Rabbi Roee Zaga
Rabbi Boaz Melet
Rabbi Nadav Sofy
Go
tell it to the mountains! Every pastor, rabbi, and Bible teacher needs
to share this prophetic letter from the Sanhedrin. Don’t look at the
Gaza situation with your physical eyes and ears; ask HaShem to show you
His Wisdom in prayer. World peace comes by Divine law and order. We must
teach the entire world that every non-Jewish nation must ascribe to the
7 Noahide Laws as mentioned above. In Light of this clarification, we
can see that there is no excuse for the UN and EU not to officially
condemn Hamas for their terrorism. We must not allow this error to
continue. Someone has to be accountable for this gross oversight. Please
read this book to understand the basic facts, and contact your senators
and legislators to see to it that Hamas is internationally condemned
for their terrorist behaviors: “Jewish Palestine/Arab Palestine: Second
Edition. Now on Amazon:
The
“Board of Peace” (BoP)—a 2026 initiative spearheaded by Donald Trump to
oversee the reconstruction and governance of Gaza—has been connected to
the Sanhedrin (a legislative/judicial body of Jewish sages) through its promotion of the Noahide Laws (a universal code for non-Jews).
Arab Center Washington DC +4
Some
religious and prophetic viewpoints, particularly within the nascent
Sanhedrin movement and associated advocacy groups, interpreted the
formation of this Board as a step toward establishing global adherence
to the Noahide Laws, which are derived from the Talmud (Tractate
Sanhedrin 56a).
Wikipedia +1
Here is how the Board of Peace relates to the Sanhedrin and Noahide Laws:
1. Connection to Noahide Laws (Seven Laws of Noah)
A “Court of Justice” Initiative:
One of the seven Noahide laws is the requirement to establish courts of
justice to govern society. Supporters see the Board of Peace—a
centralized, international, and “authoritative” governing body—as
fulfilling this requirement on a macro scale in Gaza.
Enforcement of Legal Order:
The Board is intended to ensure “dependable and lawful governance” in
Gaza. This aligns with the Noahide principle of replacing anarchy with a
legal framework.
Promotion of Religious Stability:
Some advocates for the Noahide Laws, such as those affiliated with The
Temple Institute, viewed the Board as a mechanism to impose a “Divine
law and order” that would see non-Jewish nations (specifically, in this
case, the Gaza population) adhering to these 7 commandments.
Wikipedia +4
2. Relationship to the Sanhedrin
Sanhedrin Advocacy for the Board:
The “Sanhedrin” mentioned in this context refers to a group of Israeli
rabbis attempting to revive the historical Sanhedrin institution. This
group has officially praised the “RELO PLAN” (the proposed Gaza peace
plan) and the Board of Peace, framing it as a “prophetic” step towards
bringing the world under Noahide law.
“Divine Law” over International Law:
Supporters argue that the Board of Peace represents a shift away from
the United Nations (which they view as morally compromised) toward a
system of “Divine law”.
Preparation for a New Era:
The supporters believe the Board of Peace, by facilitating this change,
prepares the way for the reconstruction of the Third Temple, which is a
core goal of the modern Sanhedrin movement.
Wikipedia +4
3. Contextual Differences
It is important to note that the Board of Peace
is a secular, political, and, at the time of its inception, U.S.-led
initiative focusing on geopolitical stability and reconstruction. Its
supporters in the religious sector, however, interpret its actions
through the lens of Noahide law and biblical prophecy. The “Sanhedrin”
in this context is a modern, self-appointed group, not the historical
governing body that ceased to exist in ancient times.
Sefaria +4
Summary Table
Entity Role in this ContextBoard of PeaceA 2026 U.S.-led, international, 8transitional governance board for Gaza.Noahide LawsThe 7 universal moral laws for humanity (including establishing courts) that the board is seen to enforce.SanhedrinA group of modern rabbis who promote the Board as a step toward a “Divine” world order.”
This path we embark upon drastically curtails the future possibilities in terms of freedom of religion.
Some
of my long time friends are Jewish. None of them would understand this
as a future they themselves would desire or wish to witness.
How do you see Bill c-9 in Light of the above?
Is this all news to you?
It has been written- What is hidden must come to light.
The Parable of the Sower
4 And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: 5 “A
sower went out to sow his seed. And as he sowed, some fell by the
wayside; and it was trampled down, and the birds of the air devoured it.
6 Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. 7 And some fell among thorns, and the thorns sprang up with it and choked it. 8 But others fell on good ground, sprang up, and yielded [e]a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!”
The Purpose of Parables
9 Then His disciples asked Him, saying, “What does this parable mean?”
10 And He said, “To you it has been given to know the [f]mysteries of the kingdom of God, but to the rest it is given in parables, that
‘Seeing they may not see, And hearing they may not understand.’
The Parable of the Sower Explained
11 “Now the parable is this: The seed is the word of God. 12 Those
by the wayside are the ones who hear; then the devil comes and takes
away the word out of their hearts, lest they should believe and be
saved. 13 But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of [g]temptation fall away. 14 Now the ones that
fell among thorns are those who, when they have heard, go out and are
choked with cares, riches, and pleasures of life, and bring no fruit to
maturity. 15 But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.[h]
The Parable of the Revealed Light
16 “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. 17 For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light. 18 Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he [i]seems to have will be taken from him.”
How Vast is the issue we face?
How complete is the system meant to be?
Luke 9
25 For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? 26 For
whoever is ashamed of Me and My words, of him the Son of Man will be
ashamed when He comes in His own glory, and in His Father’s, and of the
holy angels. 27 But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.”
For those who describe the word of God as superstition have come to God before.
We are in witness of a project to make themselves God as Yuval Harari says.
He is the author of Jewish Magic Before the Rise of Kabbalah (2017) and The Sword of Moses: A New Translation and Study.
Core Concepts:
Harari’s work explores the “family resemblance” between magic and
religion, the power of language in spells, and the development of
mystical practices before the formal Kabbalistic movement.
“With the new power of bio technology; Artificial intelligence is going to transform us into gods”.
**
“Humans are now hackable animals. The whole idea that humans have this
‘soul’ or ‘spirit’ and nobody knows what’s happening inside them, and
they have free will - That’s over”!
I know God will have a particular wrath for this idea that humans become gods.
(It
is tectonic plates which will move not nuclear wars. Because Jesus says
to run to the mountains on that terrible day. Mountains are not safe
from nuclear blasts.)
Do you doubt it.
I write what I see. You are alive once. Give praise to God for how absolutely wondrous that is!
Support my work by sharing liking commenting or buying WORLD ON MUTE BY LISA MIRON. Find it on Amazon.
By Independent News Roundup
.svg){kind=logo}
