The Bolshevik Revolution: Talmudic Ideology, Finance, and the Fall of Christian Russia

This video explores the suppressed history behind the 1917 Bolshevik Revolution — a cataclysmic event that led to the destruction of Christian Imperial Russia and the rise of an atheistic, totalitarian state. Drawing from historical documents, State Department records, and firsthand accounts, we examine the network of political actors, financiers, and ideological forces — including those influenced by radical Talmudic thought — that fueled this upheaval.

Key figures such as Jacob Schiff, Trotsky, Lenin, and Yurovsky are investigated for their roles in engineering the revolution and executing the Romanov family — the devout Orthodox Christian monarchs who embodied traditional European values and Christian rule. Their brutal murder in Yekaterinburg marked not only the collapse of a royal bloodline but the symbolic annihilation of Christian civilization in Russia.

While many revolutionaries were of Jewish descent, this video distinguishes between ethnic Jewish identity and radical political ideologies rooted in secularism or Talmudic supremacism, which were rejected by many traditional and Torah-faithful Jews — including Karaite Jews and Orthodox critics of the Talmud.

We also delve into how Western banking elites, including Wall Street and European financiers, provided the capital that enabled revolutionaries to return from exile, destabilize the Russian Empire, and initiate a civil war. These actions had global repercussions, contributing to over a century of geopolitical conflict.

Quoting former U.S. Ambassador David R. Francis, we explore how the Bolsheviks — many of them internationalists with little regard for Russian culture or people — aimed to launch a global revolution. Publications like the Jewish Encyclopedia and Encyclopedia Judaica documented the disproportionate Jewish involvement in early Soviet leadership, while also acknowledging ideological divergence within the Jewish world itself.

The video ends by challenging modern viewers to consider the difference between critique of ideological systems — such as Talmudism or Bolshevism — and ethnic or religious hatred, which has no place in serious historical discourse.